Carbon dating age determination
When Woden-lithi set sail for home, an Ojibwa scribe cut a short comment into the rock at the site, using the ancient Basque script and a form of Algonquian still comprehensible today, despite the lapse of time (See Nylands account)Except for the central sun god and moon-goddess figures and certain astronomical axes cut across the site, the numerous inscriptions are the work of later Algonquian artists, who used King Woden-lithi's inscription as a model for their own, more conspicuous, carvings.The site has been since 1972 under official government protection, and instructions for reaching it are given by the Ontario Ministry of Natural Resources in various guide booklets and pamphlets available to the general public.
He left behind an inscription that records his visits, his religious beliefs, a standard of measures for cloth and cordage, and an astronomical observatory for determining the Norsemen calendar year, which began in march, and for determining the dates of the Yule and pagan Easter festivals.
In the Bronze Age (and also among the Berbers in modern times), when two or more lines of text occur, they are read as if they were a continuous "tape:": that is, with each line alternating in direction, so that no break occurs in the line of symbols.
This particular carving, at Peterborough, Ontario, can be visited easily by Canadians living in that area, As can be seen, the letters K-GH occur at the beginning of the first line, too, which also is to be read from the left to right, just as in the Swedish example.
The precise reference may be obscure, but it seems clear enough that the letters are indeed Tifinag, and that the subject under discussion is indeed the blunt arrow that is depicted below the letters and that gave its name to the place where the inscription occurs.
If we transfer our attention to the rock inscriptions found on the southwest coast of Sweden, immediately adjacent to Oslo Fjord and along the strip of coast to the north of Gteborg, we find much more extensive and varied inscriptions at localities in the Bohusln region.
Since there was at that time no differentiation of the ancestors of the future Angles and Saxons from the general stock of Teutonic speakers that later gave rise to the tribes that spread from Denmark to England, herein shall be used the terms These are (1) short didactic statements that appear to be school lessons for young scribes, very much resembling the Irish (noted as Celtic) school inscriptions reported from British Columbia in Fells book Saga America, (2) prayers for the safety of ships at sea and for victory in impending attacks upon foes, and (3) narrative material depicting and identifying important events, such as the pagan festivals with their associated rituals and entertainments.