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Some scholars define this movement as Modernist Salafism.
This movement emerged as a liberal one, in the later 18th century in Egypt Some 21st-century scholars have suggested there was a medieval form of Salafism, but there is no consensus on this.
For instance, many are careful always to use three fingers when eating, to drink water in three pauses, and to hold it with the right hand while sitting.
In legal matters, Salafis are divided between those who, in the name of independent legal judgement (ijtihad), reject strict adherence (taqlid) to the four schools of law (madhahib) and others who remain faithful to these.
They do not attempt to conceptualize the meanings of the Qur'an rationally, and believe that the "real" modality should be consigned to God alone (tafwid).
In essence, they accept the meaning without asking "how" or Bi-la kaifa.
In North African cultures for instance, historically there were practices to venerate the graves of Islamic prophets and saints, and to use amulets to seek protection.
Salafis place great emphasis on practicing actions in accordance with the known sunnah, not only in prayer but in every activity in daily life.
Salafis condemn certain common practices among Muslims such as polytheism (shirk) and tawassul of religious figures.
They believe that to engage in rational disputation (kalam), even if one arrives at the truth, is absolutely forbidden.
Atharis engage in an amodal reading of the Qur'an, as opposed to one engaged in Ta'wil (metaphorical interpretation).
Traditional Salafism concentrated in Saudi Arabia is opposed to the newer groups calling themselves people of Salafism, such as the Muslim Brotherhood concentrated in Egypt, whose leaders such as Sayyid Qutb call for revolutions and secularism in deep contrast with Saudi Arabia historically.
In legal matters, Salafis are divided between those who, in the name of independent legal judgement (ijtihad), reject strict adherence (taqlid) to the four Sunni schools of law (madhahib), and others who remain faithful to these.
that developed in Arabia in the first half of the 18th century, against a background of European colonialism.